{"id":2047,"date":"2020-03-29T00:23:17","date_gmt":"2020-03-28T23:23:17","guid":{"rendered":"http:\/\/yellingstone.info\/?p=2047"},"modified":"2023-10-31T18:53:32","modified_gmt":"2023-10-31T17:53:32","slug":"%e6%96%af%e6%b0%8f%e6%a0%b8%e5%bf%83%e8%af%8d%ef%bc%88%e6%94%b9%ef%bc%89%e5%9f%ba%e5%ba%93%e5%b0%a4%e8%af%ad","status":"publish","type":"post","link":"http:\/\/yellingstone.info\/?p=2047","title":{"rendered":"\u65af\u6c0f\u6838\u5fc3\u8bcd\uff08\u6539\uff09\/\u57fa\u5e93\u5c24\u8bed"},"content":{"rendered":"<p>\u505a\u8bed\u8a00\u4eb2\u7f18\u6027\u7814\u7a76\u6700\u5e38\u7528\u7684\u8868\u683c\u88ab\u79f0\u4e3a\u300c\u65af\u6c0f\u6838\u5fc3\u8bcd\u300d\uff0c\u6700\u521d\u7531\u7f8e\u56fd\u8bed\u8a00\u5b66\u5bb6\u83ab\u91cc\u65af\u00b7\u65af\u74e6\u8fea\u58eb\u5728\u4e8c\u5341\u4e16\u7eaa\u56db\u4e94\u5341\u5e74\u4ee3\u63d0\u51fa\uff0c\u51e0\u7ecf\u4fee\u6539\uff0c\u6700\u8457\u540d\u7684\u6709\u300c\u65af\u6c0f100\u6838\u5fc3\u8bcd\u300d\u548c\u300c\u65af\u6c0f200\u6838\u5fc3\u8bcd\u300d\u7b49\u7248\u672c\uff0c100\u7684\u7248\u672c\u662f\u7528\u7684\u6700\u591a\u7684\u3002\u4f46\u662f\u7531\u4e8e\u8fd9\u4e2a\u7248\u672c\u91cc\u7684\u4e00\u4e9b\u6982\u5ff5\u4e0d\u592a\u9002\u7528\u4e8e\u73ed\u56fe\u8bed\uff0c\u6240\u4ee51992\u5e74\u65f6Yvonne Bastin\u7684\u56e2\u961f\u5220\u51cf\u4e86\u4e00\u90e8\u5206\u8bcd\u6761\uff0c\u5efa\u8bae\u4e8692\u4e2a\u5355\u8bcd\u3002\u4e3a\u4e86\u65b9\u4fbf\u547d\u540d\uff0c\u4f7f\u7528\u4e86\u65af\u6c0f\u6838\u5fc3\u8bcd\uff08\u6539\uff09\u7684\u8bf4\u6cd5\uff0c\u6216\u8005\u7528\u5f53\u65f6\u56e2\u961f\u9996\u5e2d\u7814\u7a76\u5df4\u65af\u767b\u7684\u540d\u5b57\u6765\u547d\u540d\u8fd9\u4e2a<strong>\u73ed\u56fe\u8bed\u5df4\u65af\u767b92\u8bcd\u6c47\u8868<\/strong> <sup><a href=\"#footnote_0_2047\" id=\"identifier_0_2047\" class=\"footnote-link footnote-identifier-link\" title=\"Bastin, Yvonne, Andr&eacute; Coupez and Michael Mann 1999. Continuity and divergence in Bantu languages: perspectives from a lexicostatic study. Annales, Sciences humaines 162. 1-226.\">1<\/a><\/sup>\u3002<\/p>\n<p>\u56e0\u4e3a\u4e4b\u524d\u7684\u7814\u7a76\u90fd\u6ca1\u6709\u628a\u539f\u6587\u4ef6\u653e\u51fa\u6765\uff0c\u6240\u4ee5\u53ea\u597d\u4eb2\u81ea\u7f16\u8f91\u6536\u96c6\u4e86\u6240\u6709\u7684\u8bcd\u6761\u3002\u9644\u6709\u66f4\u8be6\u7ec6\u8bf4\u660e\u7684\u6587\u4ef6\u5728<a href=\"http:\/\/yellingstone.info\/wp-content\/uploads\/2020\/03\/Gikuyu_Bastin92.xls\">\u8fd9\u91cc<\/a>\u4e0b\u8f7d\uff08\u6587\u4ef6\u540dGikuyu_Bastin92.xls\uff09\u3002<\/p>\n<p><!--more--><\/p>\n<table>\n<tbody>\n<tr>\n<th><\/th>\n<th>Gky<\/th>\n<th>POS<\/th>\n<th>En<\/th>\n<th>Fr<\/th>\n<th>Sw<\/th>\n<th>Zh<\/th>\n<\/tr>\n<tr>\n<td>1<\/td>\n<td>-othe<\/td>\n<td>adj<\/td>\n<td>all<\/td>\n<td>tous<\/td>\n<td>-ote<\/td>\n<td>\u6240\u6709<\/td>\n<\/tr>\n<tr>\n<td>2<\/td>\n<td>guoko<\/td>\n<td>n<\/td>\n<td>arm<\/td>\n<td>bras<\/td>\n<td>mkono<\/td>\n<td>\u81c2<\/td>\n<\/tr>\n<tr>\n<td>3<\/td>\n<td>m\u0169hu<\/td>\n<td>n<\/td>\n<td>ashes<\/td>\n<td>cendres<\/td>\n<td>majivu<\/td>\n<td>\u7070<\/td>\n<\/tr>\n<tr>\n<td>4<\/td>\n<td>igoko<\/td>\n<td>n<\/td>\n<td>bark<\/td>\n<td>\u00e9corce<\/td>\n<td>gamba<\/td>\n<td>\u6811\u76ae<\/td>\n<\/tr>\n<tr>\n<td>5<\/td>\n<td>nda<\/td>\n<td>n<\/td>\n<td>belly<\/td>\n<td>ventre<\/td>\n<td>tumbo<\/td>\n<td>\u8179<\/td>\n<\/tr>\n<tr>\n<td>6<\/td>\n<td>-nene<\/td>\n<td>n<\/td>\n<td>big<\/td>\n<td>grand (=!long)<\/td>\n<td>-kubwa<\/td>\n<td>\u5927<\/td>\n<\/tr>\n<tr>\n<td>7<\/td>\n<td>nyoni<\/td>\n<td>n<\/td>\n<td>bird<\/td>\n<td>oiseau<\/td>\n<td>ndege<\/td>\n<td>\u9e1f<\/td>\n<\/tr>\n<tr>\n<td>8<\/td>\n<td>r\u0169ma<\/td>\n<td>v<\/td>\n<td>bite<\/td>\n<td>mordre<\/td>\n<td>-uma; -ng&#8217;ata<\/td>\n<td>\u54ac<\/td>\n<\/tr>\n<tr>\n<td>9<\/td>\n<td>-ir\u0169<\/td>\n<td>adj<\/td>\n<td>black<\/td>\n<td>noir<\/td>\n<td> -eusi<\/td>\n<td>\u9ed1<\/td>\n<\/tr>\n<tr>\n<td>10<\/td>\n<td>thakame<\/td>\n<td>n<\/td>\n<td>blood<\/td>\n<td>sang<\/td>\n<td>damu<\/td>\n<td>\u8840<\/td>\n<\/tr>\n<tr>\n<td>11<\/td>\n<td>ih\u0129nd\u0129<\/td>\n<td>n<\/td>\n<td>bone<\/td>\n<td>os<\/td>\n<td>mfupa<\/td>\n<td>\u9aa8<\/td>\n<\/tr>\n<tr>\n<td>12<\/td>\n<td>nyondo, g\u0129th\u0169ri<\/td>\n<td>n<\/td>\n<td>breast<\/td>\n<td>sein<\/td>\n<td>ziwa, titi, kifua<\/td>\n<td>\u4e73<\/td>\n<\/tr>\n<tr>\n<td>13<\/td>\n<td>-akana<\/td>\n<td>intr<\/td>\n<td>burn<\/td>\n<td>br\u00fbler (\u00eatre en feu)<\/td>\n<td>-waka<\/td>\n<td>\u70e7<\/td>\n<\/tr>\n<tr>\n<td>14<\/td>\n<td>itu<\/td>\n<td>n<\/td>\n<td>cloud<\/td>\n<td>nuage<\/td>\n<td>wingu<\/td>\n<td>\u4e91<\/td>\n<\/tr>\n<tr>\n<td>15<\/td>\n<td>heho; -hehu<\/td>\n<td>n \/ adj<\/td>\n<td>cold<\/td>\n<td>froid (temps)<\/td>\n<td>baridi<\/td>\n<td>\u51b7<\/td>\n<\/tr>\n<tr>\n<td>16<\/td>\n<td>-\u0169ka<\/td>\n<td>v<\/td>\n<td>come<\/td>\n<td>venir<\/td>\n<td>-ja<\/td>\n<td>\u6765<\/td>\n<\/tr>\n<tr>\n<td>17<\/td>\n<td>-kua<\/td>\n<td>v<\/td>\n<td>die<\/td>\n<td>mourir<\/td>\n<td>-fa<\/td>\n<td>\u6b7b<\/td>\n<\/tr>\n<tr>\n<td>18<\/td>\n<td>ngui, ngit\u0129<\/td>\n<td>n<\/td>\n<td>dog<\/td>\n<td>chien<\/td>\n<td>mbwa<\/td>\n<td>\u72d7<\/td>\n<\/tr>\n<tr>\n<td>19<\/td>\n<td>-nyua<\/td>\n<td>v<\/td>\n<td>drink<\/td>\n<td>boire<\/td>\n<td>-nywa<\/td>\n<td>\u559d<\/td>\n<\/tr>\n<tr>\n<td>20<\/td>\n<td>-\u0169ma; -\u0169m\u0169<\/td>\n<td>v \/ adj<\/td>\n<td>dry<\/td>\n<td>sec<\/td>\n<td>-kauka; -kavu<\/td>\n<td>\u5e72<\/td>\n<\/tr>\n<tr>\n<td>21<\/td>\n<td>g\u0169t\u0169<\/td>\n<td>n<\/td>\n<td>ear<\/td>\n<td>oreille<\/td>\n<td>sikio<\/td>\n<td>\u8033<\/td>\n<\/tr>\n<tr>\n<td>22<\/td>\n<td>-r\u0129a<\/td>\n<td>v<\/td>\n<td>eat<\/td>\n<td>manger<\/td>\n<td>-la<\/td>\n<td>\u5403<\/td>\n<\/tr>\n<tr>\n<td>23<\/td>\n<td>itumb\u0129<\/td>\n<td>n<\/td>\n<td>egg<\/td>\n<td>oeuf<\/td>\n<td>yai<\/td>\n<td>\u86cb<\/td>\n<\/tr>\n<tr>\n<td>24<\/td>\n<td>ritho<\/td>\n<td>n<\/td>\n<td>eye<\/td>\n<td>oeil<\/td>\n<td>jicho (macho)<\/td>\n<td>\u773c<\/td>\n<\/tr>\n<tr>\n<td>25<\/td>\n<td>maguta<\/td>\n<td>n<\/td>\n<td>fat<\/td>\n<td>graisse (animale)<\/td>\n<td>mafuta<\/td>\n<td>\u8102<\/td>\n<\/tr>\n<tr>\n<td>26<\/td>\n<td>guoya<\/td>\n<td>n<\/td>\n<td>feather<\/td>\n<td>plume<\/td>\n<td>unyoya (manyoya)<\/td>\n<td>\u7fbd<\/td>\n<\/tr>\n<tr>\n<td>27<\/td>\n<td>mwaki<\/td>\n<td>n<\/td>\n<td>fire<\/td>\n<td>feu<\/td>\n<td>moto<\/td>\n<td>\u706b<\/td>\n<\/tr>\n<tr>\n<td>28<\/td>\n<td>thamaki<\/td>\n<td>n<\/td>\n<td>fish<\/td>\n<td>poisson<\/td>\n<td>samaki<\/td>\n<td>\u9c7c<\/td>\n<\/tr>\n<tr>\n<td>29<\/td>\n<td>-\u0169mb\u0169ka<\/td>\n<td>v<\/td>\n<td>fly<\/td>\n<td>voler (oiseau)<\/td>\n<td>-ruka<\/td>\n<td>\u98de<\/td>\n<\/tr>\n<tr>\n<td>30<\/td>\n<td>-ih\u0169ru<\/td>\n<td>adj<\/td>\n<td>full<\/td>\n<td>plein<\/td>\n<td>-jaa<\/td>\n<td>\u6ee1<\/td>\n<\/tr>\n<tr>\n<td>31<\/td>\n<td>-he<\/td>\n<td>v<\/td>\n<td>give<\/td>\n<td>donner<\/td>\n<td>-pa<\/td>\n<td>\u7ed9<\/td>\n<\/tr>\n<tr>\n<td>32<\/td>\n<td>-ega<\/td>\n<td>adj<\/td>\n<td>good<\/td>\n<td>bon<\/td>\n<td>-zuri<\/td>\n<td>\u597d<\/td>\n<\/tr>\n<tr>\n<td>33<\/td>\n<td>th\u0129<\/td>\n<td>n<\/td>\n<td>ground (on the ~)<\/td>\n<td>terre (par terre)<\/td>\n<td>chini \/ ardhi<\/td>\n<td>\u5730<\/td>\n<\/tr>\n<tr>\n<td>34<\/td>\n<td>nju\u0129r\u0129<\/td>\n<td>n<\/td>\n<td>hair (of head)<\/td>\n<td>cheveu<\/td>\n<td>nywele<\/td>\n<td>\u53d1<\/td>\n<\/tr>\n<tr>\n<td>35<\/td>\n<td>k\u0129ongo; m\u0169twe<\/td>\n<td>n<\/td>\n<td>head<\/td>\n<td>t\u00eate<\/td>\n<td>kichwa<\/td>\n<td>\u5934<\/td>\n<\/tr>\n<tr>\n<td>36<\/td>\n<td>-igua<\/td>\n<td>v<\/td>\n<td>hear<\/td>\n<td>entendre<\/td>\n<td>-sikia<\/td>\n<td>\u542c<\/td>\n<\/tr>\n<tr>\n<td>37<\/td>\n<td>ngoro<\/td>\n<td>n<\/td>\n<td>heart<\/td>\n<td>coeur<\/td>\n<td>moyo<\/td>\n<td>\u5fc3<\/td>\n<\/tr>\n<tr>\n<td>38<\/td>\n<td>r\u0169h\u0129a; h\u0129a<\/td>\n<td>n<\/td>\n<td>horn<\/td>\n<td>corne<\/td>\n<td>pembe<\/td>\n<td>\u89d2<\/td>\n<\/tr>\n<tr>\n<td>39<\/td>\n<td>-\u0169raga<\/td>\n<td>v<\/td>\n<td>kill<\/td>\n<td>tuer<\/td>\n<td>-ua<\/td>\n<td>\u6740<\/td>\n<\/tr>\n<tr>\n<td>40<\/td>\n<td>iru<\/td>\n<td>n<\/td>\n<td>knee<\/td>\n<td>genou<\/td>\n<td>goti<\/td>\n<td>\u819d<\/td>\n<\/tr>\n<tr>\n<td>41<\/td>\n<td>-menya<\/td>\n<td>v<\/td>\n<td>know<\/td>\n<td>savoir<\/td>\n<td>-fahamu, -jua<\/td>\n<td>\u77e5<\/td>\n<\/tr>\n<tr>\n<td>42<\/td>\n<td>ithang\u0169<\/td>\n<td>n<\/td>\n<td>leaf<\/td>\n<td>feuille (d&#8217;arbre)<\/td>\n<td>jani<\/td>\n<td>\u53f6<\/td>\n<\/tr>\n<tr>\n<td>43<\/td>\n<td>k\u0169g\u0169r\u0169<\/td>\n<td>n<\/td>\n<td>leg<\/td>\n<td>jambe<\/td>\n<td>mguu<\/td>\n<td>\u817f<\/td>\n<\/tr>\n<tr>\n<td>44<\/td>\n<td>-\u0129ig\u0129r\u0129ra<\/td>\n<td>v<\/td>\n<td>lie (down)<\/td>\n<td>couch\u00e9<\/td>\n<td>-lala (chini)<\/td>\n<td>\u8eba<\/td>\n<\/tr>\n<tr>\n<td>45<\/td>\n<td>ini<\/td>\n<td>n<\/td>\n<td>liver<\/td>\n<td>foie<\/td>\n<td>ini<\/td>\n<td>\u809d<\/td>\n<\/tr>\n<tr>\n<td>46<\/td>\n<td>-raihu<\/td>\n<td>adj<\/td>\n<td>long<\/td>\n<td>long (=!grand)<\/td>\n<td>-refu<\/td>\n<td>\u957f<\/td>\n<\/tr>\n<tr>\n<td>47<\/td>\n<td>ndaa<\/td>\n<td>n<\/td>\n<td>louse<\/td>\n<td>pou<\/td>\n<td>chawa<\/td>\n<td>\u8671<\/td>\n<\/tr>\n<tr>\n<td>48<\/td>\n<td>m\u0169thuri<\/td>\n<td>n<\/td>\n<td>man<\/td>\n<td>homme (\u00eatre humain masculin)<\/td>\n<td>mwanamume<\/td>\n<td>\u7537<\/td>\n<\/tr>\n<tr>\n<td>49<\/td>\n<td>-ing\u0129<\/td>\n<td>adj<\/td>\n<td>many<\/td>\n<td>beaucoup (nombreux)<\/td>\n<td>-ingi<\/td>\n<td>\u591a<\/td>\n<\/tr>\n<tr>\n<td>50<\/td>\n<td>nyama<\/td>\n<td>n<\/td>\n<td>meat<\/td>\n<td>viande<\/td>\n<td>nyama<\/td>\n<td>\u8089<\/td>\n<\/tr>\n<tr>\n<td>51<\/td>\n<td>mweri<\/td>\n<td>n<\/td>\n<td>moon<\/td>\n<td>lune<\/td>\n<td>mwezi<\/td>\n<td>\u6708<\/td>\n<\/tr>\n<tr>\n<td>52<\/td>\n<td>k\u0129r\u0129ma<\/td>\n<td>n<\/td>\n<td>mountain<\/td>\n<td>montagne<\/td>\n<td>mlima<\/td>\n<td>\u5c71<\/td>\n<\/tr>\n<tr>\n<td>53<\/td>\n<td>kanua<\/td>\n<td>n<\/td>\n<td>mouth<\/td>\n<td>bouche<\/td>\n<td>kinywa<\/td>\n<td>\u53e3<\/td>\n<\/tr>\n<tr>\n<td>54<\/td>\n<td>rwara<\/td>\n<td>n<\/td>\n<td>nail<\/td>\n<td>ongle<\/td>\n<td>ukucha<\/td>\n<td>\u6307\u7532<\/td>\n<\/tr>\n<tr>\n<td>55<\/td>\n<td>r\u0129twa<\/td>\n<td>n<\/td>\n<td>name<\/td>\n<td>nome<\/td>\n<td>jina<\/td>\n<td>\u540d<\/td>\n<\/tr>\n<tr>\n<td>56<\/td>\n<td>ngingo; m\u00fbkingo<\/td>\n<td>n<\/td>\n<td>neck<\/td>\n<td>cou<\/td>\n<td>shingo<\/td>\n<td>\u9888<\/td>\n<\/tr>\n<tr>\n<td>57<\/td>\n<td>-er\u0169<\/td>\n<td>adj<\/td>\n<td>new<\/td>\n<td>nouveau<\/td>\n<td>-pya<\/td>\n<td>\u65b0<\/td>\n<\/tr>\n<tr>\n<td>58<\/td>\n<td>\u0169tuk\u0169<\/td>\n<td>n<\/td>\n<td>night<\/td>\n<td>nuit<\/td>\n<td>usiku<\/td>\n<td>\u591c<\/td>\n<\/tr>\n<tr>\n<td>59<\/td>\n<td>ini\u0169r\u0169<\/td>\n<td>n<\/td>\n<td>nose<\/td>\n<td>nez<\/td>\n<td>pua<\/td>\n<td>\u9f3b<\/td>\n<\/tr>\n<tr>\n<td>60<\/td>\n<td>-mwe<\/td>\n<td>adj<\/td>\n<td>one<\/td>\n<td>un (nombre)<\/td>\n<td>-moja \/ mosi<\/td>\n<td>\u4e00<\/td>\n<\/tr>\n<tr>\n<td>61<\/td>\n<td>nj\u0129ra<\/td>\n<td>n<\/td>\n<td>path<\/td>\n<td>chemin<\/td>\n<td>njia, barabara<\/td>\n<td>\u8def<\/td>\n<\/tr>\n<tr>\n<td>62<\/td>\n<td>m\u0169nd\u0169<\/td>\n<td>n<\/td>\n<td>person<\/td>\n<td>personne (\u00eatre humain)<\/td>\n<td>mtu<\/td>\n<td>\u4eba<\/td>\n<\/tr>\n<tr>\n<td>63<\/td>\n<td>mbura<\/td>\n<td>n<\/td>\n<td>rain<\/td>\n<td>pluie<\/td>\n<td>mvua<\/td>\n<td>\u96e8<\/td>\n<\/tr>\n<tr>\n<td>64<\/td>\n<td>-tune<\/td>\n<td>adj<\/td>\n<td>red<\/td>\n<td>rouge<\/td>\n<td>-ekundu<\/td>\n<td>\u7ea2<\/td>\n<\/tr>\n<tr>\n<td>65<\/td>\n<td>m\u0169ri<\/td>\n<td>n<\/td>\n<td>root<\/td>\n<td>racine<\/td>\n<td>mzizi<\/td>\n<td>\u6839<\/td>\n<\/tr>\n<tr>\n<td>66<\/td>\n<td>g\u0129thi\u0169r\u0169r\u0129<\/td>\n<td>n<\/td>\n<td>round (as ball)<\/td>\n<td>rond (comme une boule)<\/td>\n<td>duara<\/td>\n<td>\u5706<\/td>\n<\/tr>\n<tr>\n<td>67<\/td>\n<td>m\u0169thanga<\/td>\n<td>n<\/td>\n<td>sand<\/td>\n<td>sable<\/td>\n<td>mchanga<\/td>\n<td>\u6c99<\/td>\n<\/tr>\n<tr>\n<td>68<\/td>\n<td>-uga<\/td>\n<td>v<\/td>\n<td>say<\/td>\n<td>dire<\/td>\n<td>-sema<\/td>\n<td>\u8bf4<\/td>\n<\/tr>\n<tr>\n<td>69<\/td>\n<td>-ona<\/td>\n<td>v<\/td>\n<td>see<\/td>\n<td>voir<\/td>\n<td>-ona<\/td>\n<td>\u770b<\/td>\n<\/tr>\n<tr>\n<td>70<\/td>\n<td>mbeg\u0169<\/td>\n<td>n<\/td>\n<td>seed<\/td>\n<td>semence (graine mise en terre)<\/td>\n<td>mbegu<\/td>\n<td>\u79cd<\/td>\n<\/tr>\n<tr>\n<td>71<\/td>\n<td>-ikara; -t\u0129n\u0129ka<\/td>\n<td>v<\/td>\n<td>sit<\/td>\n<td>assis<\/td>\n<td>-kaa<\/td>\n<td>\u5750<\/td>\n<\/tr>\n<tr>\n<td>72<\/td>\n<td>ngothi<\/td>\n<td>n<\/td>\n<td>skin (human)<\/td>\n<td>peau (humaine)<\/td>\n<td>ngozi<\/td>\n<td>\u80a4<\/td>\n<\/tr>\n<tr>\n<td>73<\/td>\n<td>-koma; toro<\/td>\n<td>v\/n<\/td>\n<td>sleep<\/td>\n<td>sommeil<\/td>\n<td>-lala (usingizi)<\/td>\n<td>\u7761<\/td>\n<\/tr>\n<tr>\n<td>74<\/td>\n<td>-nini<\/td>\n<td>adj<\/td>\n<td>small<\/td>\n<td>petit<\/td>\n<td>-dogo<\/td>\n<td>\u5c0f<\/td>\n<\/tr>\n<tr>\n<td>75<\/td>\n<td>ndogo<\/td>\n<td>n<\/td>\n<td>smoke<\/td>\n<td>fum\u00e9e<\/td>\n<td>moshi<\/td>\n<td>\u70df<\/td>\n<\/tr>\n<tr>\n<td>76<\/td>\n<td>-r\u0169gama<\/td>\n<td>v<\/td>\n<td>stand<\/td>\n<td>debout<\/td>\n<td>-simama<\/td>\n<td>\u7ad9<\/td>\n<\/tr>\n<tr>\n<td>77<\/td>\n<td>njata<\/td>\n<td>n<\/td>\n<td>star<\/td>\n<td>\u00e9toile<\/td>\n<td>nyota<\/td>\n<td>\u661f<\/td>\n<\/tr>\n<tr>\n<td>78<\/td>\n<td>ihiga<\/td>\n<td>n<\/td>\n<td>stone<\/td>\n<td>pierre<\/td>\n<td>jiwe<\/td>\n<td>\u77f3<\/td>\n<\/tr>\n<tr>\n<td>79<\/td>\n<td>ri\u0169a<\/td>\n<td>n<\/td>\n<td>sun<\/td>\n<td>soleil<\/td>\n<td>jua<\/td>\n<td>\u65e5<\/td>\n<\/tr>\n<tr>\n<td>80<\/td>\n<td>-tub\u0129ra, gw\u0129thamb\u0129ra<\/td>\n<td>v<\/td>\n<td>swim<\/td>\n<td>nager<\/td>\n<td>-ogelea<\/td>\n<td>\u6e38<\/td>\n<\/tr>\n<tr>\n<td>81<\/td>\n<td>m\u0169ting&#8217;oe<\/td>\n<td>n<\/td>\n<td>tail<\/td>\n<td>queue<\/td>\n<td>mkia<\/td>\n<td>\u5c3e<\/td>\n<\/tr>\n<tr>\n<td>82<\/td>\n<td>r\u0169r\u0129m\u0129<\/td>\n<td>n<\/td>\n<td>tongue<\/td>\n<td>language (corps)<\/td>\n<td>ulimi<\/td>\n<td>\u820c<\/td>\n<\/tr>\n<tr>\n<td>83<\/td>\n<td>igego<\/td>\n<td>n<\/td>\n<td>tooth<\/td>\n<td>dent<\/td>\n<td>jino<\/td>\n<td>\u7259<\/td>\n<\/tr>\n<tr>\n<td>84<\/td>\n<td>m\u0169t\u0129<\/td>\n<td>n<\/td>\n<td>tree<\/td>\n<td>arbre<\/td>\n<td>mti<\/td>\n<td>\u6811<\/td>\n<\/tr>\n<tr>\n<td>85<\/td>\n<td>-\u0129r\u0129<\/td>\n<td>adj<\/td>\n<td>two<\/td>\n<td>deux<\/td>\n<td>-wili (mbili, pili)<\/td>\n<td>\u4e8c<\/td>\n<\/tr>\n<tr>\n<td>86<\/td>\n<td>g\u0169thi\u0129 mag\u0169r\u0169<\/td>\n<td>v<\/td>\n<td>walk<\/td>\n<td>marcher<\/td>\n<td>-tembea<\/td>\n<td>\u8d70<\/td>\n<\/tr>\n<tr>\n<td>87<\/td>\n<td>\u0169rugar\u0129<\/td>\n<td>n<\/td>\n<td>warm (weather)<\/td>\n<td>chaud (temps)<\/td>\n<td>joto, moto<\/td>\n<td>\u6696<\/td>\n<\/tr>\n<tr>\n<td>88<\/td>\n<td>maa\u0129<\/td>\n<td>n<\/td>\n<td>water<\/td>\n<td>eau<\/td>\n<td>maji<\/td>\n<td>\u6c34<\/td>\n<\/tr>\n<tr>\n<td>89<\/td>\n<td>k\u0129, nd\u0169\u0169, at\u0129?<\/td>\n<td>pron<\/td>\n<td>what?<\/td>\n<td>quoi?<\/td>\n<td>nini<\/td>\n<td>\u4ec0\u4e48<\/td>\n<\/tr>\n<tr>\n<td>90<\/td>\n<td>-er\u0169<\/td>\n<td>adj<\/td>\n<td>white<\/td>\n<td>blanc<\/td>\n<td>-eupe<\/td>\n<td>\u767d<\/td>\n<\/tr>\n<tr>\n<td>91<\/td>\n<td>\u0169\u0169<\/td>\n<td>pron<\/td>\n<td>who?<\/td>\n<td>qui?<\/td>\n<td>nani<\/td>\n<td>\u8c01<\/td>\n<\/tr>\n<tr>\n<td>92<\/td>\n<td>m\u0169tumia<\/td>\n<td>n<\/td>\n<td>woman<\/td>\n<td>femme (\u00eatre humain f\u00e9minin)<\/td>\n<td>mwanamke<\/td>\n<td>\u5973<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<ol class=\"footnotes\"><li id=\"footnote_0_2047\" class=\"footnote\">Bastin, Yvonne, Andr\u00e9 Coupez and Michael Mann 1999. Continuity and divergence in Bantu languages: perspectives from a lexicostatic study. Annales, Sciences humaines 162. 1-226.<span class=\"footnote-back-link-wrapper\"> [<a href=\"#identifier_0_2047\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>\u505a\u8bed\u8a00\u4eb2\u7f18\u6027\u7814\u7a76\u6700\u5e38\u7528\u7684\u8868\u683c\u88ab\u79f0\u4e3a\u300c\u65af\u6c0f\u6838\u5fc3\u8bcd\u300d\uff0c\u6700\u521d\u7531\u7f8e\u56fd\u8bed\u8a00\u5b66\u5bb6\u83ab\u91cc\u65af\u00b7\u65af\u74e6\u8fea\u58eb\u5728\u4e8c\u5341\u4e16\u7eaa\u56db\u4e94\u5341\u5e74\u4ee3\u63d0\u51fa\uff0c\u51e0\u7ecf\u4fee\u6539\uff0c\u6700\u8457\u540d\u7684\u6709\u300c\u65af\u6c0f100\u6838\u5fc3\u8bcd\u300d\u548c\u300c\u65af\u6c0f200\u6838\u5fc3\u8bcd\u300d\u7b49\u7248\u672c\uff0c100\u7684\u7248\u672c\u662f\u7528\u7684\u6700\u591a\u7684\u3002\u4f46\u662f\u7531\u4e8e\u8fd9\u4e2a\u7248\u672c\u91cc\u7684\u4e00\u4e9b\u6982\u5ff5\u4e0d\u592a\u9002\u7528\u4e8e\u73ed\u56fe\u8bed\uff0c\u6240\u4ee51992\u5e74\u65f6Yvonne Bastin\u7684\u56e2\u961f\u5220\u51cf\u4e86\u4e00\u90e8\u5206\u8bcd\u6761\uff0c\u5efa\u8bae\u4e8692\u4e2a\u5355\u8bcd\u3002\u4e3a\u4e86\u65b9\u4fbf\u547d\u540d\uff0c\u4f7f\u7528\u4e86\u65af\u6c0f\u6838\u5fc3\u8bcd\uff08\u6539\uff09\u7684\u8bf4\u6cd5\uff0c\u6216\u8005\u7528\u5f53\u65f6\u56e2\u961f\u9996\u5e2d\u7814\u7a76\u5df4\u65af\u767b\u7684\u540d\u5b57\u6765\u547d\u540d\u8fd9\u4e2a\u73ed\u56fe\u8bed\u5df4\u65af\u767b92\u8bcd\u6c47\u8868 1\u3002 \u56e0\u4e3a\u4e4b\u524d\u7684\u7814\u7a76\u90fd\u6ca1\u6709\u628a\u539f\u6587\u4ef6\u653e\u51fa\u6765\uff0c\u6240\u4ee5\u53ea\u597d\u4eb2\u81ea\u7f16\u8f91\u6536\u96c6\u4e86\u6240\u6709\u7684\u8bcd\u6761\u3002\u9644\u6709\u66f4\u8be6\u7ec6\u8bf4\u660e\u7684\u6587\u4ef6\u5728\u8fd9\u91cc\u4e0b\u8f7d\uff08\u6587\u4ef6\u540dGikuyu_Bastin92.xls\uff09\u3002 Bastin, Yvonne, Andr\u00e9 Coupez and Michael Mann 1999. Continuity and divergence in Bantu languages: perspectives from a lexicostatic study. Annales, Sciences humaines 162. 1-226. 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